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Assentamentos are a fetish category that concentrate magical forces and powers within a limited space, where the forces that are in the spiritual plane and the powers that live in the divine plane send their vibrations, assisting us in our spiritual work. e assentamentos have specific material elements to which magical powers are attributed, and they are activated through specific rituals according to the needs of the Temple and of the adept. An assentamento can be destined to a single force or power or to various forces and powers, but it is usually done one for each force or power that you want to work with. e assentamento serves as an energy connection between the adept and the entity. It is advisable that the assentamentos are located in isolated rooms of the house and with restricted access, inaccessible to the public. As usual, the components used may diﬀer from temple to temple, since there is not a specific way of making one.
Consecrating an image for an Assentamento Before using the statues and altars regularly found in the assentamentos, they should be consecrated to really attract the vibrations that they represent. is consecration is made through a ritual, and this ritual can be done in diﬀerent ways
and can vary according to each place's tradition. We will now describe the steps to perform the consecration and the assentamento according to our tradition. Firstly you must choose the image of Exu or Pomba Gira to be “assentada”. e image must be washed with seven types of herbs (warm herbs combined with cold and tepid herbs; see our chapter dedicated to herbs), together with the materials that will be placed next to it in the assentamento, such as tridents, chains, padlocks, keys, bowls and other materials which vary depending on the entity that we are to assentar. Aer the bath, we must rub the statue's feet, hands and mouth first with dendê oil and then with honey. Aer this the image should be washed again with the Exu or Pomba Gira's preferred beverage, keeping a black or red candle lit throughout the consecration. Within our tradition one rooster is sacrificed in honor of an Exu, or a hen if it is for a Pomba Gira, and then blood should be shed over the image during its consecration. e animal must be in a bowl placed on the altar for seven days, and aer this period you should pick up a box and line it with black or red cloth and put pop-corn without salt (no food should be oﬀered with salt). en take the bird, the candles and other materials that need to be discarded and dispose of them in the dwelling of the Exu we just worked with. In some Quimbanda houses the adepts feed on the animal that was sacrificed. Once the animal is sacrificed, the edible parts are separated and fried in dendê oil and are served to the adepts on trays.
Assentamento for Exu 7 Campas List of necessary items: - 1 ceramic bowl, painted black
- Soil from 7 tombs, sied - 1 basalt stone - 1 chain - 13 coins - 7 padlocks - 1 iron trident - 7 magnets - Coﬃn splinters - 7 coﬃn nails e adept then puts his name and birth date on a paper with the point of the Exu, at the bottom of the bowl. e basalt stone is placed on top of the paper, and the soil is placed into the bowl and mixed, without pressing it. e chain is placed on the edges of the bowl forming a circle; the 13 coins are rubbed against the adept's body and placed in the bowl; the 7 padlocks are le open and placed around inside the bowl; the iron trident is fixed on the ground. If you use the Exu's image in the assentamento, it can be placed inside the bowl. e seven magnets are mirrored in the assentamento without them attracting the iron trident, chains or padlocks. e wood splinters extracted from a coﬃn are placed on the ground within the bowl; then the seven nails are placed in the ground of the assentamento with their tip facing up. e adept then takes a black rooster with spurs and cleans its beak and paws. en he says what he wants close to the animal's beak, gives it hot water and wishes it a good passage. e adept then takes a very sharp unused knife and makes a quick cut in the rooster's neck. He must have great care not to make the animal suﬀer, if the animal suﬀers his oﬀering may be refused. e blood of the animal trickles in the bowl and the head is jammed in the trident, keeping the wings open. A drink, a cigar and a candle are placed in front
of the assentamento for seven days, where they are le for three days. Aer the third day, the adept cleans the assentamento and discards things at a crossroads or in the forest.
Tronqueira e Tronqueira is a small shed built to the le of the temple/house's entrance where the assentamento to the forces of the guardian entities of the place is ideally made. ere are several ways to make a Tronqueira, and as per usual the way to do so varies from entity to entity and from house to house. As an example, we will describe how to make a Tronqueira assentando the Exu Capa Preta. One should build a small brick or timber house of approximately 90 cm2 (or more if you wish), closed with a door which can be locked with a padlock so that only the adept or house members may have access to it. e procedure should be started on a Friday night and on that same day, before the Tronqueira is used, it should be washed with castor leaf oil, pepper and cachaça. If the entity's image to be assentada is new, it must be consecrated beforehand. Place the image of Exu Capa Preta with two iron tridents, one pointing up and one pointing down. You should use male tridents for this, the ones with square borders. Place a glass at the feet of the image, and fill it with cachaça. Take a bottle of cachaça and pour it in an X shape inside the house. Place a black candle at the center and light it, and place your necklace around the candle. e necklace should be aligned with the entity which is being assentada, in this case the Exu Capa Preta. en light a cigar with a match and put the cigar on top of the matchbox, which should be half-open. In addition
to candles, cigars and cachaça, we can also oﬀer Cognac, absinthe or liquor. is process is repeated every Friday. e old drinks, cigars and candles must be discarded per usual at a crossroads, cemetery or cruzeiro; always light a black candle at the place where the materials are le. For some specific jobs for Exu Capa Preta we may also put other oﬀerings and objects within the Tronqueira, such as skulls, gunpowder, daggers, some sacrifices, graveyard soil... Lastly, in order to keep the place hygienic we should clean it only with cachaça.